We shouldn’t underestimate the value of what the Saints can teach us today about sexual difference and complementarity either. In his formal intervention at the synod Cardinal Nichols said:
Part of that revitalisation of language, I think, can be discovered in the recorded witness of the Saints. God knows, they were real about masculinity and femininity! Likewise, as we cherish the memories of our dear departed ones, especially by preserving keepsakes of them and photographs of them in our homes; so too, do our images and relics of our beloved Saints in our churches betoken solidarity communion and comfort in our hearts. The charm of the Saints helps us cope better with the harsh and often cruel reality of the world which lies behind the disproportionate preoccupation with the ghoulish at Halloween(not that there’s anything wrong with “spooking”out the demons figuratively speaking on this night to be better prepared for the Solemnity itself. Indeed, its a timely reminder to have fresh stock of Holy Water in the home).
I think there’s a distinct lack of charm in society, which is why perhaps there seems to be such a collective mental block against the wisdom and beauty of the Church’s teachings on the family. “Go against the current, against this civilization that is doing us so much harm,” said Pope Francis on July 27th 2013. The saints teach us to do just that. But on the subject of a revitalised language, I leave you with this insight to ponder on as we rejoice with our families in the heavenly glory of the communion of saints:
“The old Christian dogmatic terminology is like an enchanted castle where the loveliest princes and princesses rest in a deep sleep; it only needs to be awakened, brought to life, in order to stand in its full glory.” Søren Kierkegaard
– Edmund Adamus